by Siba Kumar Das
"Slumbering in every human being lies an infinity of possibilities, which one must not
arouse in vain. For it is terrible when the whole man resonates with echoes after echoes,
not becoming a real voice."
- Notes from Hampstead: The Writer's Notes: 1954-1971
Elias Canetti – novelist, essayist, Nobel laureate – also cried out in these notes: "Learn to
speak again at fifty-five, not a new language but speech itself." Bobbi Van found a new
voice and learned to speak again in her fifties, using painting as her mode of expression.
Born in Boston, Massachusetts, Van has lived in New York City since 1970. A business
executive at first, she became a painter in the wake of an emotional crisis brought on by
the death of her mother. Her response was to train for three years in the Art Students
League of New York, a prestigious, forward-looking institution that was founded in 1875
and incubated abstract expressionism, that great American contribution to art's evolution.
A child of the abstract expressionists, Van has built on their achievements, reverse
painting on Plexiglas and, more recently, using soft vinyl to create a hybrid form of
painting and sculpture that she calls soft sculpture.
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Abstract expressionism, art critic April Kingsley said, enabled content "to emerge simply
and directly from the artist's own internal reality." In so doing, it liberated art from
tradition in every respect – a process set in train much earlier of course by Pablo Picasso
and the other early 20th century modernists. The important thing for post-war American
painters was the expressiveness that modernism enabled. They took it forward in seachanging ways and gave Van a compass that is still opening new worlds.
Van's art makes you think of the output of another American artist – or poet rather –
Sylvia Plath, who transformed intense emotion into poetry that another Nobel laureate,
Seamus Heaney, characterized with the words, "irresistible given-ness." Van's paintings,
like Plath's poems, strike you with their "astonished being", and the imprint of the force
they pass through as they come into existence.
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As happened with Plath's mature poetry, which was written very fast, Van paints with
fluency and rapidity. Her first image – the hieroglyph of a thought or feeling emerging in
her – is seminally important. She turns around the Plexiglas base on which she has made
the imprint, she looks at the image, turns the base around again, and develops the image
or improvises around it, acting freely and spontaneously – her painting hand the limb of a
dancer. This vital process of becoming is itself a guarantee of the being that emerges, the
reason why it reveals to the viewer an impregnable legitimacy, a raison d'etre that cannot
be contested. In giving voice to her feelings and ideas, Van creates paintings that signify
their presence through sheer expressiveness. Images and colors and textures have infinite
possibilities -- just as humans do, as Elias Canetti said -- and Van explores their frontiers
even as she surrenders to them, the end product being things of great resonance and
beauty.
In stretching her boundaries, Van has taken inspiration not only from many abstract
expressionists but also some successor artists who have stood on their shoulders. Among
the latter group is Edouard Pruhliere, who, art critic Tristan Tremeau points out, has
found a way of deploying paintings in space by "borrowing from sculpture its three
dimensions." Drawing upon Pruhliere's thinking, Van began creating, in 2013, soft
sculptures that have given to her expressiveness not just sculpture's three dimensions but
a fourth attribute. Gaze at her recent piece, Soft Vinyl Scroll, which you could hang from
a peg on the wall. Interspersed between its black and gray swirls are near white areas that
draw you in, transporting you to a psychological space that induces you into
contemplating such things as time, transience, and transcendence.
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Think also of the great abstract expressionist, Willem de Kooning, whose brush strokes
influenced Van. He once said, "What you do when you paint, you take a brush full of
paint, get paint on the picture, and you have fate." Poet, critic, teacher, and sometime
curator, Bill Berkson, thought that de Kooning mispronounced "faith" with his Dutch
accent. But did he? In 2012, Asian-born Canadian novelist Michael Ondaatje explained
his approach to writing by referencing an eastern aesthetic tradition: "In the east, the
artist follows the brush." That's exactly what Van does.
In 2009 New York's Guggenheim Museum mounted an exhibition, The Third Mind:
American Artists Contemplate Asia, 1860-1989, which traced how American artists drew
upon Asian art, literature and philosophy for visual and conceptual ideas since the late
nineteenth century and how this hitherto largely ignored lineage influenced the
development of early modern abstract art in the United States as well as the later
development of Abstract Expressionism, Minimalist Art, Conceptualism, and the neoavant-garde in New York and the West Coast. Intuitively apprehended by Bobbi Van via
abstract expressionists, Asian ideas have fertilized her art. What counts is action, not the
consummation that marks the journey's end. Her works are open to endless interpretation.
Even after completion, they remain in a state of flux. Their being is astonished precisely
because the process of their becoming never ends.
www.bobbivanstudio.com
Instagram
Lokkal
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Siba Kumar Das is a former United Nations official who now writes about art -- an
exciting thing to do at a time when a global art is coming into being. In the U.N., serving
in New York and in developing countries, he addressed global development issues, on
which he is still consulting. He divides his time between New York City and Callicoon,
New York.
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